The tale of Big Bird Ziz

The tale of Big Bird Ziz
Marc Eliany © All Rights reserved

Grandpa Yacov was named after Jacob, the son of Isaac, the son of Abraham. The three were the patriarchs of the twelve tribes of Israel and we were their direct descendents. Jacob the patriarch was grandpa’s best friend and by extension, the greatest of my pals. In Jacob’s tales, grandpa Yacov made trees sing, mountains dance and the hardest of stones soften to be a pillow under Jacob’s head. Those were the days when nature had conscience, knowing exactly how to satisfy our patriarchs’ desires. It was a time when our predecessors were mightier than Greek Gods and Jacob, alone, had the power to tame rebellious angels, causing trouble to our Eternal in heaven.

Rebellious angels were responsible for every ill in grandpa’s tales. When terrorists knocked on our doors on Yehuda Halevi Street in Kiriat Shemona, grandpa Yacov blamed them, ‘because in the beginning, when human beings assisted God in bringing about Creation, devious angels taught men war. And although many years passed, the children of men did not learn how to overcome the angels evil design and till our days we remain subject to spilled blood and violent deeds.’ Grandpa’s tales stimulated my imagination. They recalled a time when even God had to reckon with the evil that threatened the best of Its intentions. God in grandpa’s tales was infinite wisdom and we had to walk in Its footsteps and if we did, Heaven would inhabit earth and we would live in peace forever after.

‘In the beginning,’ grandpa Yacov told me ‘before heaven and earth were created, God wrote the Torah with black on white fire and when the Torah came into being, it said: ‘Oh, Lord, what use is there for me without men and how glorious can the Lord be without Creation?’ And God saw that the Torah was wise and created the world again.

‘God created many worlds before’ grandpa said ‘but all prior creations were destroyed because humans sinned. And God realized that the world could not exist on justice alone, and created mercy to rule at its side and repentance for men to mend their ways and Paradise and Hell for rewards and punishment and a Messiah to bring salvation at the end of days. All this happened on New Year’s Day, which is a time of judgment and absolution.’

‘Ever since, Heaven watches earth from above and from time to time, the Divine shows Its presence on earth, to restrain the appetite of the powerful for the weak escape the strong. And since an ancient time, God appears on earth every fall in the form of the Great Bird Ziz, flapping wings and sounding cries, making birds of prey know that if they annihilate smaller birds, Ziz would bring an end to them. And so goodness rule on earth and the angel of Mercy encircles it and till this day, the river Ziz flows in the Dra’ Valley and Great Bird dips Its ankles in it and Its head reaches high into the heavens.

The Secret Tales of the Last Jews of Ifrikia

The Secret Tales of the Last Jews of Ifrikia
Marc Eliany ?  1999 All Rights Reserved.

Access to selected tales is available upon request at eliany2603@hotmail.com

The tale of Big Bird Ziz
Adam and the Atlas Mountain
The value of creation and the suicide bomber
Adam and Eve and Creation
Adam’s soul and my own birth
Adam and the knowledge of arts and crafts in the Maghreb
Creation and the Angels of Envy
Lilith and the archangels
Isaac and Ishmael and the lost flavor of Paradise
The Birth of Virtue and Kindness
Brides and Grooms and The Fallen Angels
The Sacred Book of Knowledge
The Tale of the Vine and the Tallit
The Fall of Babel and the Settlement of Canaan
The Redemption of the First Born
Abraham’s covenant with Jebus
The Angels who Love Mankind
War and Peace and Esau and Jacob
Modesty and False Splendor
Joseph and the Redemption of the First-born
Jacob’s Ascension to Heaven
Job and the Merit of Edom
When Heaven Inhabits Earth
Learning and Atonement
Aghamat and the Priesthood
The Rebellion of the Reubenites
Pentecost or the Festival of Awakening
Moses’ Last Day on Earth
From Joshua to Samson
Between King Saul and King David
Solomon’s Lesson in Humility
Judea and Israel and the Angel who Loved Men
Jonah and the Giant Whale
The Exile to Babylon
The Return from Babylon
The Sacred Tale of the Jews of Dra’
The Tale of the Three Sages who Entered the Orchard

Magic Cures and National Fame

Magic Cures and National Fame
El Hi Ani © All Rights Reserved

Before French doctors brought us modern medicine, men and women had ancient cures for every ill in Morocco. It was a time when Seha was not a doctor but a very poor man in a very remote village in the Atlas Mountains. Poverty was not a problem because people knew how to live a simple life then. Yet Seha had a major problem. He had many daughters and the village became too small to find them all the right husbands.

Seha invested his savings in fancy cloths, moved to Marrakech and told everyone he met he was a doctor of great fame. Soon people called upon him to cure every ill. He treated all his patients with great respect but gave them all the same medicine: sugar pills and enema. His basic assumption was that if his treatment does not help, it would not cause any harm either.

One day Seha was called upon to cure an aging sheik. But as soon as Seha prescribed sugar pills and enema, the sheik burst laughing. He remembered the formula for success he gave Seha years before and felt better.

Love and Compassion

Love and Compassion
El Hi Ani © All Rights Reserved

It was a time of great instability in Land of Maghreb. The king ruled in the city while the opposition’s control over the outskirts increased day by day. And rumors spread that Seha, the prime minister, conspired with his father-in-law, the head of treasury, to get rid of the king and re-establish order in the country.

As usual in such cases, arrests followed rumors and death penalty was certain to come thereafter. But Seha had a loving wife and as soon as the arrests took place, she rushed to the king to plead on behalf of her father and husband.

‘My husband and father are innocent,’ Seha’s wife said. ‘Rest assured, compassionate king, my husband and father remain your loyal servants. The plot is for sure a fabrication to undermine your government.’
‘There must be some truth to the rumors,’ replied the king. ‘At least one man must be guilty, your father or your husband. Who shall I spare?’
‘Spare my father, O compassionate king, a father cannot be replaced. As to my husband, though I love him dearly and he remains innocent, I could always wed a new one!’

Convinced the king said: ‘your love for your father equals your husband’s innocence; their lives shall be spared for your sake.’ Ever since it has been known in Land of Maghreb that love breeds compassion, and royal misjudgment brings their downfall.

Amulets and Good Fortune

Amulets and Good Fortune
El Hi Ani © All Rights Reserved

In the beginning angels disagreed about the creation of Adam and Eve. Some angels loved them – others envied them. The angels of envy did everything in their power to undermine the first man and woman ever created and tempted them to eat from the Fruit of Knowledge. But eating the Fruit of Knowledge was forbidden and as a consequence, humankind nowadays must work to make a living. Some do well but many don’t.

Angels of envy watch from above and say:
‘See, Adam and Eve lost Paradise. Now they will lose Justice too!’

But the angels who love mankind know the angels of envy well and from time to time they descend to earth to correct every wrongdoing.

One day Raphael, one of the loving angels, watched Seha working day and night yet hardly making a living. Raphael gave Seha wealth to make his life easier. Angels of envy appeared as crooks, swindled Seha and made his life miserable again. Raphael came back to earth and gave Seha an amulet. The amulet contained nothing, but it made Seha’s life on earth much easier!

Tales of Seha the Sage

Tales of Seha the Sage
El Hi Ani © All Rights Reserved

Table of Content

Amulets and Good Fortune
Compassion for Donkeys
Cat and Fish
Debts and Conscience
Effective Cures and Right Predictions
Elijah and Charity
Good Character and the Secret of Happiness
Good Deeds and Prayers
Happiness and the Gardener’s Cloths
Heartlessness and Good Looks
Justice and Charity
The Jug and the Small Fortune
The King who Did not Laugh
The King and the Jewish Jeweler
Love and Compassion
Magic Cures and National Fame
The Passenger who Could not Swim
Plain Soup and Good Taste
The Rabbi and the Kin
The Royal Tailor
Sainthood and Fertility
Seha’s Advice to his Merchant Friend
Seha’s Advice to the Prince
Seha and the Old Cow
Seha and the Fast of Ramadan

The Rain Maker

Seha the Rain Maker
El Hi Ani © All Rights Reserved

Everyone knows that saints in Morocco were capable to bring rain after long droughts. But few ever guessed Seha was able to make rain too.

One day Seha traveled to a far away village behind the Atlas Mountains. Upon arrival, not only that he could not sell any of his merchandise, he also had to perform a miracle to save the poor villagers from thirst, as a drought of long duration dried every well and people had no water left to drink.

As people were desperate, they asked Seha to help them. Seha asked the villagers to bring him a bucket of water, two sticks and a rope. The villagers did as requested. Seha washed his cloths and hang them on the rope between the two sticks.

‘What have you done?’ Cried the villagers. ‘The bucket of water we gave you was our last and you wasted it to wash your cloths?’

‘Don’t despair’ replied Seha. ‘Whenever I hang my cloths to dry, rain falls.’ And as Seha finished his sentence, clouds appeared above the village in distress and rain fill up wells again!

Swimming Amid Stars

Swimming Amid Stars

One warm night Seha went for a walk with his mother along the coast of the Mediterranean Sea. The sea stood still and the moon and the stars reflected upon its face bright and clear.

‘What is that?’ Asked Seha of his mother.
‘That is the reflection of the moon and the stars upon the water,’ replied Seha’s mother.
‘No’ said Seha. ‘It cannot be. The moon and the stars must have gone for a swim.’ And hardly finished to express his point of view, Seha jumped into the water to swim amongst the moon and the stars he liked.

Tales of Seha the Village Clown

Seha the Village Clown
Funny Tales Grandma Told Me

El Hi Ani © All Rights Reserved

Introduction

Seha was everything to every one. He could be the smartest man on earth in one tale but the dumbest in another. Seha could be the poorest of all men in some circumstances and yet an advisor to kings in others. He was a child, a man, an angel and even an underground creature. Seha was popular in many Mediterranean countries. He may have taken names such as Moha or Joha, yet he remained the same perennial clown. In short Seha offered people in Morocco, among other places, an opportunity to make fun of everyone and everything without offending anyone.

Swimming Stars
The Cook and the Chickpeas
How to Teach a Camel to Speak in Style
The Princess who Loved the Moon
The King who Did not Laugh
The Newborn Genius
The Logic of Darkness
Seha’s Falling Cloths
Prayers and Lies
The End of the World
The Rain Maker
The Last One to Laugh
The world traveler
Forever Young
Lost Sleep
The Price of Saffron
Seha’s Justice
Seha the Traffic Police
How to Save a Rich Man at no Cost
Pleasures of Poverty
Anywhere but in the Middle
Back from Heaven
Good and Bad Years and the End of Days
The Shortest Way to the Cemetery
The Fish and the Holy Water
Seha and the First Jews

The Prince and the Queen of Jnun (1880e)

The Tale of the Prince and the Queen of Jnun

El Hi Ani © All rights reserved. (German translation follows)

One day, upon the return of Rabbi Abraham from a long and exhausting business trip to Fez, a royal guard stood at his door with a letter from the king in his hand (1860e).

Rabbi Abraham removed the royal seal with haste to find out what was the matter of concern.

” I, Si Mohamed the Great,” the letter read, “have heard of your great wisdom and I will find great pleasure to see you in my palace immediately upon your return to Fez. You will be received with great honour and your desire will be granted with God’s help!”

Afraid to offend the waiting king, Rabbi Abraham rushed to the royal palace still wearing his dusty clothes as commanded and upon his arrival at the palace, a banquet was held in his honour.

“Rabbi Abraham,” said the king “my son, the one to inherit my crown, lost his mind. I implore you, saint of saints, see to it that he is cured!”

“O great and generous king,” Rabbi Abraham replied, “who am I to cure anyone, not to speak of royalty and sons of kings? May you be blessed with long life, all I know is praying, the rest is in the hands of the Almighty! May He, in His mercy, grant us grace and make of your son the most benevolent prince worthy to inherit your crown of kings!”

Rabbi Abraham, wasting no time, took the young prince to his home, dressed in a Jewish robe, to dwell with him as one of his sons!

One night, Liltih, the queen of the jnun called upon Rabbi Abraham in his dream. ” I implore you, saint of saints,” said the queen of jnun, “give me the wicked prince, for he is destined to inflict misery upon the children of Israel”

Rabbi Abraham trembled in his dream and replied: “Go away, ‘thought-of-troubles,’ leave the prince alone, for his father to learn God is One and Israel serve Him!”

But the queen of the Jnun was determined to take the prince away and she snatched his soul with all her might and began her flight to heaven. And Rabbi Abraham levitated like an angel from the depth of his dream to open the gates of his house to allow the first light of the day to shine upon the face of the prince. And when the prince opened his eyes, the queen of jnun shrank from her great height into the smallest of creatures on earth, kneeling in fear at his feet.

Startled at first, the prince seized the queen of jnun, sealing her in a jar of marvellous transparency for everyone to see. And until the end of his days, even after the prince became king, people swear the queen of jnun kneeled at the king’s feet, reminding him that his state of mind remained in the hands of a jnun trapped in a fragile container. Should the king ever mistreat his subjects, the jar would shatter and the queen of jnun would escape with his soul and sanity!

Illustration

A king
A fairy queen in a bottle at the feet of the king
A Man with a beard and head cover standing and watching.

 

Die Geschichte von dem Prinzen und der Königin der Jnun*
Translation: Johanna Unger

Eines Tages, nach der Rückkehr des Rabbi Abraham von einer langen und anstrengenden Geschäftsreise nach Fez, stand ein königlicher Wächter an seiner Tür und hielt einen Brief vom König in seiner Hand.
Rabbi Abraham entfernte hastig das königliche Siegel um herauszufinden, um welches Anliegen es sich handelte.
„Ich, Si Mohamed der Große“, stand in dem Brief, „habe von deiner großen Weisheit gehört und es wird mir eine große Freude sein, dich unmittelbar nach deiner Rückkehr nach Fez in meinem Palast zu treffen. Du wirst mit großer Ehre empfangen werden und alles, was du dir wünschst wird dir mit Gottes Hilfe gewährt werden!“
Voller Sorge, den wartenden König zu verärgern, eilte Rabbi Abraham noch in seinen staubigen Kleidern wie befohlen zum königlichen Palast, und bei seiner Ankunft wurde zu seiner Ehre ein Gastmahl abgehalten.
„Rabbi Abraham“, sagte der König, „mein Sohn, der eine, der meine Krone erben soll, hat seinen Verstand verloren. Ich flehe dich an, Heiligster aller Heiligen, sorge dafür, dass er geheilt wird!“
„Oh großer und freigiebiger König, “ antwortete Rabbi Abraham, „wer bin ich, dass ich irgendjemanden heilen könnte, noch dazu Mitglieder des Königshauses und Söhne von Königen? Mögest Du mit einem langen Leben gesegnet sein, alles, was ich zu tun vermag ist zu beten, der Rest liegt in den Händen des Allmächtigen! Möge Er, in Seiner Barmherzigkeit, uns Gnade gewähren und aus deinem Sohn den huldvollsten Prinzen machen, der würdig ist deine Königskrone zu erben!“
Rabbi Abraham verlor keine Zeit und nahm den jungen Prinzen in einem jüdischen Gewand gekleidet mit zu sich nach Hause, um dort mit ihm wie mit einem seiner eigenen Söhne zu wohnen.
Eines Nachts rief Lilith, die Königin der Jnun, Rabbi Abraham in seinem Traum an. „Ich flehe dich an, Heiligster aller Heiligen,“ sagte die Königin der Jnun, „gib mir den frevelhaften Prinzen, denn er ist dazu bestimmt, den Kindern Israels Unheil zuzufügen.“
Rabbi Abraham erschauerte in seinem Traum und antwortete: „Hinfort mit dir, ‚Gedanke der Kümmernis‘, lass den Prinzen in Ruhe, auf dass sein Vater lerne, dass Gott der Eine ist und Israel Ihm diene!“
Aber die Königin der Jnun war entschlossen den Prinzen fortzubringen und sie riss seine Seele mit all ihrer Macht an sich und ergriff die Flucht gen Himmel. Und Rabbi Abraham schwebte wie ein Engel aus der Tiefe seines Traumes um die Tore seines Hauses zu öffnen und das erste Licht des Tages auf das Gesicht des Prinzen scheinen zu lassen. Und als der Prinz seine Augen öffnete, schrumpfte die Königin der Jnun von ihrer beträchtlichen Größe in das Kleinste der Geschöpfe der Erde und kniete furchterfüllt zu seinen Füßen.
Zunächst erschrocken ergriff der Prinz die Königin der Jnun und versiegelte sie in einem Glas von wundersamer Durchsichtigkeit, sodass sie für jedermann sichtbar war. Und bis zum Ende seiner Tage, selbst nachdem der Prinz König geworden war, schwören die Menschen, dass die Königin der Jnun zu seinen Füßen kniet und ihn daran erinnert, dass sein Geisteszustand in den Händen einer Jenn verblieb, welche in einem zerbrechlichen Gefäß  eingeschlossen ist.  Sollte der König seine Untertanen jemals schlecht behandeln, so würde das Glas entzweibrechen und die Königin der Jnun würde mit seiner Seele und seinem Verstand entfliehen.

 

*Jnun (Sg. Jenn): unsichtbare Geisteswesen in der marokkanischen Mythologie, die von Personen Besitz ergreifen und negative physische sowie psychische Auswirkungen auf sie haben