The meaning of names among Mediterranean Jews

Marc Eliany ?

ARCADY
among other possible variations depending on the country and language of the person.

Arcady is a rare name in our inventory of Mediterranean names adopted by Jews. The name is in all likelihood an indication of origin, refering to an unknown location.

Prefixes attached to the root name such as (aben, iben, abi, avi, am, ben, bin, abou, a, aj, al, bel, i, la, lel, me, m, o, wi, vi, ) denotes usually a relation to a person, i.e., the father of or the son of X, a place, i.e., a person from X, an occupation, i.e., a person who practices a specific occupation, a characteristic of a person, i.e., beautiful… The prefixes al, el are equivalent to ‘the’ in English or the article ‘le’ in French. In the Moroccan Berbers tradition, prefixes such as ‘wi’ ‘vi’ ‘i’ means usually a family relationship to X, the equivalent of Abu in Arabic, i.e., ‘the father of’, ‘son of’ a man, a tribal affiliation and so forth.In the Hebrew tradition, the prefix ‘M ‘ is an abbreviation of the word ‘from.’

Suffixes such as ‘i’ or ‘ri’ ‘ti’ refer to an association with a person or a location, for example: arcadi= from arcad.
Suffixes such as ‘illo’ ‘ano’ ‘ino’ ‘nino’ are used in Spain and Italy to indicate descendence or association with an attribute.

ARCADY Alexandre (1947-). Alg?ria. Actor. Film director. Producer. Director of Le grand pardon; Le Grand Carnaval; Hold Up; Dernier ?t?; Tanger; L?union sacr?e; Dis-moi oui; Pour Sacha et L?-bas, mon pays.

References:

Azoulay, Hayim Yossef Shem Hagdolim (the names of the great)

AZOULAY Ha?m Yossef David (Hida) (1724-1807) Ch?m hagu?dolim va?ad lahakhamim (The names of the Great Council of Sages).

Levi, J et. al. 2000        Dictionnaire biographique du monde Juif Sepharade et Mediteranean, Editions Elysee, Montreal.

Toledano, J. 1983        La saga des familles, Les juifs du Maroc et leurs noms, Editions Stavit, Tel Aviv

Laredo A. 1978           Les noms des juifs au Maroc (Madrid, 1978)

The meaning of names among Mediterranean Jews

Marc Eliany ?

ARAMA (ha-ramati, ha-aghamati, Rama, A’rema, Arami)
among other possible variations depending on the country and language of the person.

The name Arama was mentioned in a correspondence between a rabbi from the village Aghama near Marakesh, a village of Cohanim (priests) and leading rabbis in Babylon. The name is in all likelihood an indication of origin, refering to a location, perhaps the village of priests Aghama near Marakesh. But it may also indicate to the town of Arama in the province of Guipuezcoa in the Basque region in Spain or a person from Aram in ancient Babylonia. The patriarch Abraham originate from Aram Naharayim in ancient Babylon. The word Arami refers to a person of Aramaean origin in the Hebew language. The word a’rema means ‘pile’ in Hebrew and North African Arabic. The word rama means ‘level’ or ‘height’ or ‘mount’ in Hebrew.

Prefixes attached to the root name such as (aben, iben, abi, avi, am, ben, bin, abou, a, aj, al, bel, i, la, lel, me, m, o, wi, vi, ) denotes usually a relation to a person, i.e., the father of or the son of X, a place, i.e., a person from X, an occupation, i.e., a person who practices a specific occupation, a characteristic of a person, i.e., beautiful… The prefixes al, el are equivalent to ‘the’ in English or the article ‘le’ in French. In the Moroccan Berbers tradition, prefixes such as ‘wi’ ‘vi’ ‘i’ means usually a family relationship to X, the equivalent of Abu in Arabic, i.e., ‘the father of’, ‘son of’ a man, a tribal affiliation and so forth.In the Hebrew tradition, the prefix ‘M ‘ is an abbreviation of the word ‘from.’

Suffixes such as ‘i’ or ‘ri’ ‘ti’ refer to an association with a person or a location, for example: aghamati= from aghama.
Suffixes such as ‘illo’ ‘ano’ ‘ino’ ‘nino’ are used in Spain and Italy to indicate descendence or association with an attribute.

ARAMA Maurice (1934-). Morocco. (Mekn?s). Artist. Painter. Art Historian. Director of the school of art in Casablanca. Author of Itin?raires marocains, regards de peintres (Pilgrimage of painters in Morocco).
ARAMA Itshak ben Moch? (1420-1494). Spain. (Zamora). Rabbi. Rabbinical academy director. Settled in Naples after the expulsion from Spain.
Author of A’k?dat Itshak (The sacrifice of Isaac).
ARAMA M?ir ben Itshak (1460?-1545). Spain. (Saragossa). Rabbi. Judge. Author. Lived in Naples and Saloniqua.

References:

Azoulay, Hayim Yossef Shem Hagdolim (the names of the great)

AZOULAY Ha?m Yossef David (Hida) (1724-1807) Ch?m hagu?dolim va?ad lahakhamim (The names of the Great Council of Sages).

Levi, J et. al. 2000        Dictionnaire biographique du monde Juif Sepharade et Mediteranean, Editions Elysee, Montreal.

Toledano, J. 1983        La saga des familles, Les juifs du Maroc et leurs noms, Editions Stavit, Tel Aviv

Laredo A. 1978           Les noms des juifs au Maroc (Madrid, 1978)

The meaning of names among Mediterranean Jews

Marc Eliany ?

ANTONIO

among other possible variations depending on the country and language of the person.

ANTONIO is represented by an entry of a Marrano of Portuguese origin. It is a common Portuguese/European name.

Prefixes attached to the root name such as (aben, iben, abe, abi, abou, aboul, avi, am, ben, bin, abou, a, aj, al, af, aff, bel, even, ha, i, la, lel, me, m, o, wi, vi, ) denotes usually a relation to a person, i.e., the father of or the son of X, a place, i.e., a person from X, an occupation, i.e., a person who practices a specific occupation, a characteristic of a person, i.e., beautiful… The prefixes al, el are equivalent to ‘the’ in English or the article ‘le’ in French. In the Moroccan Berbers tradition, prefixes such as ‘wi’ ‘vi’ ‘i’ means usually a family relationship to X, the equivalent of Abu in Arabic, i.e., ‘the father of’, ‘son of’ a man, a tribal affiliation and so forth.In the Hebrew tradition, the prefix ‘M ‘ is an abbreviation of the word ‘from.’

Complex prefixes such as ‘Ab e’ in the name Ab E Rgel consist of two elements Ab=father and E=the.
Complex prefixes such as ‘BarHa’ in the name BarHaNess consist of two elements Bar=son and Ha=the.

Suffixes such as ‘an’ or ‘in’ denote affiliation or a characteristic in Aramaec.
Suffixes such as ‘a’ characterize ancient Hebrew names, i.e., AviHatsir’a’
Suffixes such as oulah, oulay, ilah, ily, el, eli are used in Hebrew and Arabic to associate a name with God’ blessing.
Suffixes such as ‘i’ or ‘ri’ ‘ti’ refer to an association with a person or a location, for example: arditi= from ardou or ard.
Suffixes such as ‘illo’ ‘ano’ ‘ino’ ‘nino’ are used in Spain and Italy to indicate descendence or association with an attribute.
Suffixes such as ‘yah’, ‘yahu’ ‘hu’ are used in Hebrew to denote God’s benediction, for example: aviyah, aviyahu, avihu…
Suffixes such as ‘oun’ ‘on’ ‘yout’ ‘out’ characterize adjectives in Hebrew, for example: Hayoun, hayout…

ANTONIO Marcos (XVIes.). Portugal (Castel Branco). Senior Spanish army official. Executed in 1569 in Mexico due to the illicit practice of Judaism.

References:

ABEHSSERA Chalom S?f?r youhassin (Genealogy Registers).

Azoulay, Hayim Yossef Shem Hagdolim (the names of the great)

AZOULAY Ha?m Yossef David (Hida) (1724-1807) Ch?m hagu?dolim va?ad lahakhamim (The names of the Great Council of Sages).

Levi, J et. al. 2000        Dictionnaire biographique du monde Juif Sepharade et Mediteranean, Editions Elysee, Montreal.

Toledano, J. 1983        La saga des familles, Les juifs du Maroc et leurs noms, Editions Stavit, Tel Aviv

Laredo A. 1978           Les noms des juifs au Maroc (Madrid, 1978)

The meaning of names among Mediterranean Jews

Marc Eliany ?

AMSELLEM AMSELEM (A’mshalem, amsalem)
among other possible variations depending on the country and language of the person.

The root of the name may consist of two components in Hebrew ‘am’ and ‘shalem’, infering to an origin from Jerusalem or to an affinity to the people of Israel. It may also mean ‘entire people’ or ‘perfect people.’ The name is widespread among North African Jews, mostly in Morocco and Algeria.

The root of the name ‘amsalem’ may have an Arabic meaning, refering to ‘convert to Islam’ or a person who is protected by Islam as ‘dhimi’ under the Pact of Omar.

Prefixes attached to the root name such as (aben, iben, abi, avi, ben, bin, abou, a, aj, al, bel, i, la, lel, me, m, o, wi, vi, ) denotes usually a relation to a person, i.e., the father of or the son of X, a place, i.e., a person from X, an occupation, i.e., a person who practices a specific occupation, a characteristic of a person, i.e., beautiful… The prefixes al, el are equivalent to ‘the’ in English or the article ‘le’ in French. In the Moroccan Berbers tradition, prefixes such as ‘wi’ ‘vi’ ‘i’ means usually a family relationship to X, the equivalent of Abu in Arabic, i.e., ‘the father of’, ‘son of’ a man, a tribal affiliation and so forth.In the Hebrew tradition, the prefix ‘M ‘ is an abbreviation of the word ‘from.’

Suffixes such as ‘i’ or ‘ri’ refer to an association with a person, for example: Mori = my teacher.
Suffixes such as ‘illo’ ‘ano’ ‘ino’ ‘nino’ are used in Spain and Italy to indicate descendence or association with an attribute.

AMSELLEM Georges-?lazar (1947-). Morocco. (Midelt). Film producer. Author and poet. Producer of Dead ringer. Author of Le c?ur en voyage (A heart on a voyage).
AMSELEM Mo?se (1932-). Morocco. (Larache). Pharmacist. Community leader. Chair of the Sepharadi community in Quebec in1998.
AMSELLEM Makhlouf (1837-1927). Algeria. lived in Morocco and Israel. Author of Tapouh? zahav bemichk?lot k?ss?f (Golden apples in silver weight).
AMSELLEM Ch?lomo (1879-1963). Morocco. (Midelt). Rabbi. Judge. Author of B?n? Ch?lomo (Solomon’s children).
AMSELLEM Simah (1850-1906). Algeria. Rabbin of Oran.

References:

Azoulay, Hayim Yossef Shem Hagdolim (the names of the great)

AZOULAY Ha?m Yossef David (Hida) (1724-1807) Ch?m hagu?dolim va?ad lahakhamim (The names of the Great Council of Sages).

Levi, J et. al. 2000        Dictionnaire biographique du monde Juif Sepharade et Mediteranean, Editions Elysee, Montreal.

Toledano, J. 1983        La saga des familles, Les juifs du Maroc et leurs noms, Editions Stavit, Tel Aviv

Laredo A. 1978           Les noms des juifs au Maroc (Madrid, 1978)

The meaning of names among Mediterranean Jews

Marc Eliany ?

AMOYAL,
MOYAL, MOUYAL (muy, moual)
among other possible variations depending on the country and language of the person.

The root of the name may be ‘muy’ in Spanish, infering to a high status or simply to ‘much’, perhaps much wealth. It may also refer to the ‘Moya’ an ethnic group in the province of Cuenca in Spain or to the village of ‘Moya’ in the province of Lugo. The name widespread among North African Jews, mostly in Morocco and Algeria.

The root of the name may be ‘ moual’ in Arabic, refering to ‘chorus.’ It is preceded by the Berber prefix ‘a.’ Thus Moyal may have been associated with singing or composition.

Prefixes attached to the root name such as (aben, iben, abi, avi, ben, bin, abou, a, aj, al, bel, i, la, lel, me, m, o, wi, vi, ) denotes usually a relation to a person, i.e., the father of or the son of X, a place, i.e., a person from X, an occupation, i.e., a person who practices a specific occupation, a characteristic of a person, i.e., beautiful… The prefixes al, el are equivalent to ‘the’ in English or the article ‘le’ in French. In the Moroccan Berbers tradition, prefixes such as ‘wi’ ‘vi’ ‘i’ means usually a family relationship to X, the equivalent of Abu in Arabic, i.e., ‘the father of’, ‘son of’ a man, a tribal affiliation and so forth.In the Hebrew tradition, the prefix ‘M ‘ is an abbreviation of the word ‘from.’

Suffixes such as ‘i’ or ‘ri’ refer to an association with a person, for example: Mori = my teacher.
Suffixes such as ‘illo’ ‘ano’ ‘ino’ ‘nino’ are used in Spain and Italy to indicate descendence or association with an attribute.

AMOYAL Pierre (XXes.). France. Violonist. lead a successful international career.
MOYAL Chim?on (1866-1915). Palestine (Jaffa). Moroccan origin. Journalist. Writer. Founder of an Arab paper Sat Al Otmaniah (the voice of the Ottoman).
MOYAL ?lie (XXes.). Morocco. Architect. Led project in Morocco Isra?l.
MOYAL Esther (1873-1948). Lebanon. Journalist. Feminist activist. Founder of the paper al-A?la (the family). Co-editor of Sat Al Otmaniah. Translated Emile Zola to Arabic.
MOYAL Elie (XXes.). Morocco. Mayor of M?vasseret Y?rouchala?m, a suburb of J?rusalem. Labor party activist. Founded and led the World Centre of North African Jewry.
MOUYAL Abraham (1847-1885). Morocco. Contributed to the development of Jewish settlement in Palestine.

References:

Azoulay, Hayim Yossef Shem Hagdolim (the names of the great)

AZOULAY Ha?m Yossef David (Hida) (1724-1807) Ch?m hagu?dolim va?ad lahakhamim (The names of the Great Council of Sages).

Levi, J et. al. 2000        Dictionnaire biographique du monde Juif Sepharade et Mediteranean, Editions Elysee, Montreal.

Toledano, J. 1983        La saga des familles, Les juifs du Maroc et leurs noms, Editions Stavit, Tel Aviv

Laredo A. 1978           Les noms des juifs au Maroc (Madrid, 1978)

The meaning of names among Mediterranean Jews

Marc Eliany ?

AMIR Amiram Amirov A’mir A’miram
among other possible variations depending on the country and language of the person.

The root of the name may be Amir in Arabic, refering to a person of high status. The name Amir is rare among North African Jews but common among Iraqi Jews. It has become widespread in Israel because of it is a meaningful Hebrew word.

The roots ‘Amir’ is Hebrew for upper branches. If spelled with a’yin, a’mir means sheaf (of corn for example). It is conceivable that A’mir is a derivative of A’miram which is Hebrew for precious people (A’mi = my people, ram = precious, respected).

Prefixes attached to the root name such as (aben, iben, abi, avi, ben, bin, abou, a, aj, al, bel, i, la, lel, me, m, o, wi, vi, ) denotes usually a relation to a person, i.e., the father of or the son of X, a place, i.e., a person from X, an occupation, i.e., a person who practices a specific occupation, a characteristic of a person, i.e., beautiful… The prefixes al, el are equivalent to ‘the’ in English or the article ‘le’ in French. In the Moroccan Berbers tradition, prefixes such as ‘wi’ ‘vi’ ‘i’ means usually a family relationship to X, the equivalent of Abu in Arabic, i.e., ‘the father of’, ‘son of’ a man, a tribal affiliation and so forth.In the Hebrew tradition, the prefix ‘M ‘ is an abbreviation of the word ‘from.’

Suffixes such as ‘i’ or ‘ri’ refer to an association with a person, for example: Mori = my teacher.
Suffixes such as ‘illo’ ‘ano’ ‘ino’ ‘nino’ are used in Spain and Italy to indicate descendence or association with an attribute.

AMIR Elie (1937-). Originaire d?Irak (Baghdad), install? en Isra?l. Haut-fonctionnaire dans la division de l?immigration des jeunes ? l?Agence Juive et ?crivain, il est l?auteur des romans Adieu Baghdad et Le bouc ?missaire qui d?crivent la vie ? Baghdad et les probl?mes d?int?gration des Juifs irakiens au sein de la soci?t? isra?lienne.

References:

Azoulay, Hayim Yossef Shem Hagdolim (the names of the great)

AZOULAY Ha?m Yossef David (Hida) (1724-1807) Ch?m hagu?dolim va?ad lahakhamim (The names of the Great Council of Sages).

Levi, J et. al. 2000        Dictionnaire biographique du monde Juif Sepharade et Mediteranean, Editions Elysee, Montreal.

Toledano, J. 1983        La saga des familles, Les juifs du Maroc et leurs noms, Editions Stavit, Tel Aviv

Laredo A. 1978           Les noms des juifs au Maroc (Madrid, 1978)

The meaning of names among Mediterranean Jews

Marc Eliany ?

AMIEL
BEN AMI

among other possible variations depending on the country and language of the person.

AMIEL and BEN AMI are represented by entries from Morocco. The name is indeed prevalent in Morocco in the form of Ben Ami but not as much in the Amiel transformation. The name consists of the prefix ‘ben’ = son of , the root ‘am’ = people and the suffix ‘i’ = my, conveying affiliation to the people of Israel. ‘Amiel’
consists of the root ‘am’ = people and a complex suffix made of ‘i’ = my and ‘el’ = god, to convey association or benediction of God.

Prefixes attached to the root name such as (aben, iben, abe, abi, abou, aboul, avi, am, ben, bin, abou, a, aj, al, af, aff, bel, even, ha, i, la, lel, me, m, o, wi, vi, ) denotes usually a relation to a person, i.e., the father of or the son of X, a place, i.e., a person from X, an occupation, i.e., a person who practices a specific occupation, a characteristic of a person, i.e., beautiful… The prefixes al, el are equivalent to ‘the’ in English or the article ‘le’ in French. In the Moroccan Berbers tradition, prefixes such as ‘wi’ ‘vi’ ‘i’ means usually a family relationship to X, the equivalent of Abu in Arabic, i.e., ‘the father of’, ‘son of’ a man, a tribal affiliation and so forth.In the Hebrew tradition, the prefix ‘M ‘ is an abbreviation of the word ‘from.’

Complex prefixes such as ‘Ab e’ in the name Ab E Rgel consist of two elements Ab=father and E=the.
Complex prefixes such as ‘BarHa’ in the name BarHaNess consist of two elements Bar=son and Ha=the.

Suffixes such as ‘an’ or ‘in’ denote affiliation or a characteristic in Aramaec.
Suffixes such as ‘a’ characterize ancient Hebrew names, i.e., AviHatsir’a’
Suffixes such as oulah, oulay, ilah, ily, el, eli, iel are used in Hebrew and Arabic to associate a name with God’ blessing.
Suffixes such as ‘i’ or ‘ri’ ‘ti’ refer to an association with a person or a location, for example: arditi= from ardou or ard.
Suffixes such as ‘illo’ ‘ano’ ‘ino’ ‘nino’ are used in Spain and Italy to indicate descendence or association with an attribute.
Suffixes such as ‘yah’, ‘yahu’ ‘hu’ are used in Hebrew to denote God’s benediction, for example: aviyah, aviyahu, avihu…
Suffixes such as ‘oun’ ‘on’ ‘yout’ ‘out’ characterize adjectives in Hebrew, for example: Hayoun, hayout…

AMIEL Andr? (1928-). Morocco (El Jadida). Community leader in Montr?al, Quebec. First president of The Sepharade Francophone Association (1966-1967).

BEN AMI Ch?lomo (XXes.). Morocco (Tanger). Historian. Specialist of Spain. Diplomat. First Ambassador of Isra?l in Spain. Member of the Israeli parliament and minister (interior and foreign affairs) representing the Labor party. Fascism from above: The dictatorship of Primo Rivera in Spain; The origins of the second republic in Spain; La revoluci?n desde arriba : Espa?a 1936-1979. Member of the team negociating peace with the Palestinians.
BEN AMI Issakhar (1933-). Morocco (Casablanca). Professor of folklore at the Hebrew University in J?rusalem. Author of Cultes des saints et p?lerinages jud?o-musulmans au Maroc; Le juda?sme marocain : ?tudes ethnoculturelles; La v?n?ration des saints parmi les Juifs du Maroc.

References:

ABEHSSERA Chalom S?f?r youhassin (Genealogy Registers).

Azoulay, Hayim Yossef Shem Hagdolim (the names of the great)

AZOULAY Ha?m Yossef David (Hida) (1724-1807) Ch?m hagu?dolim va?ad lahakhamim (The names of the Great Council of Sages).

Levi, J et. al. 2000        Dictionnaire biographique du monde Juif Sepharade et Mediteranean, Editions Elysee, Montreal.

Toledano, J. 1983        La saga des familles, Les juifs du Maroc et leurs noms, Editions Stavit, Tel Aviv

Laredo A. 1978           Les noms des juifs au Maroc (Madrid, 1978)

The meaning of names among Mediterranean Jews

Marc Eliany ?

AMAR AMARILLO AMOR BENAMARA ( Mar Mor Mori)
among other possible variations depending on the country and language of the person.

The root of the name may be A’mar in Arabic, refering to an occupation as a farmer or porter. It may be that the name Amar, widespread among Moroccan Jews, is related to farming or a porter’s occupation. The word a’mar, however has been also associated with financing, especially in rural Morocco. It is much more likely that Jews did play a role in small scale financing in farming and non-farming areas. The name appears also with the prefix ‘ben’ = son of as well as ‘amara’ = amar in a plurial form. Amor may be a transformation of the name Amar but it may be of Hebrew origin. The roots ‘mar’ ‘amor’ ‘mor’ ‘mori’ may be Hebrew abbreviations common among Moroccan Jews, refering to ‘adoni, mori ve rabbi’ (my master, teacher and rabbi). The word ‘mor’ may also refer to a perfume, perhaps a perfume dealer or perfume maker.

A transformation of the name in Spain and Portugal may have made of Amar – Amarillio but the name may refer to a personal characteristic (a color?).

The root ‘mar’ as well as ‘mor’ appears to be preceded by the prefix ‘a’ which indicates to a descendence, i.e., the son of ‘mor.’

Prefixes attached to the root name such as (aben, iben, abi, avi, ben, bin, abou, a, aj, al, bel, i, la, lel, me, m, o, wi, vi, ) denotes usually a relation to a person, i.e., the father of or the son of X, a place, i.e., a person from X, an occupation, i.e., a person who practices a specific occupation, a characteristic of a person, i.e., beautiful… The prefixes al, el are equivalent to ‘the’ in English or the article ‘le’ in French. In the Moroccan Berbers tradition, prefixes such as ‘wi’ ‘vi’ ‘i’ means usually a family relationship to X, the equivalent of Abu in Arabic, i.e., ‘the father of’, ‘son of’ a man, a tribal affiliation and so forth.In the Hebrew tradition, the prefix ‘M ‘ is an abbreviation of the word ‘from.’

Suffixes such as ‘i’ or ‘ri’ refer to an association with a person, for example: Mori = my teacher.
Suffixes such as ‘illo’ ‘ano’ ‘ino’ ‘nino’ are used in Spain and Italy to indicate descendence or association with an attribute.

AMAR Jo (XXes.). Morocco.Popular singer. Prayer leader. Poet and composer in Israel and USA.
AMAR Paul (1950-).Algeria. Journalist in France. Author of ?il de verre (An eye of glass) a political fiction.
AMAR Ange (XIXes.). Algeria. Community leader. Established a Jewish armed guard.
AMAR David (1920-2000). Morocco. International businessman. Community leader. Chair of ORT, the council of Moroccan Jewish communities. Sought Arab/Jewish reconciliation.
AMAR Mardoch? (XIXes.). Algeria. Community leader. Represented the Turkish Bey in negociations with the French after the occupation of Algeria.
AMAR Moch? (1895-1972). Palestine. pioneer of Hebrew printing in Morocco. Publisher of most sacred books in Morocco.
AMAR Y?chaia (XVIIIes.). Gibraltar. Diplomat. Advisor to the king of Morocco. Contributed to Anglo-Moroccan commercial relations and the development of the Port of Tangier.
AMAR Ariella (1958-). Isra?l. Professor at the Hebrew University. Director of the department of synagogues and cultural arts at the Centre of Jewish Art.
AMAR Maury (XXes.). Morocco. Community leader. Gyn?cologue. Author of Takkanot hakhm? Meknas (Rabbinical Rulings in Mekn?s).
AMAR Chalom (1863-1900). Originaire du Maroc (Mekn?s). Rabbin et juge, il fut pr?sident du Tribunal rabbinique de Mekn?s.
AMAR Chalom ben David (XVIIIes.). Morocco. Rabbi. Author. Settled in Tib?ria in Israel. Travelled back and forth to raise fund for Jewish centres in Palestine.
AMAR Ch?mou?l (1830-1889). Morocco. Rabbi. Poet. Rabbinical judge. Author of Rabbinical rulings.
AMAR Moch? (XXes.). Morocco. Rabbi. Professor at Bar Ilan university. Founder of Orot hamah?arav, a publishing house specialised in Moroccan rabbinic manuscripts.

AMARILLO Aaron ben Ch?lomo (1700-1772). Turkey. Rabbi. Author of rabbinic rulings.
AMARILLO Abraham (XVIIIes.). Turkey. Chief rabbi of Salonica. Author of sermons relating to the Torah.
AMARILLO Ch?lomo ben Yossef (1645-1721). Turkey. Rabbi.Author of P?n? Ch?lomo (Faces of Solomon).
AMARILLO Chem-Tov (XIXes.). Turkey. Rabbi of Corfu.
AMARILLO Ha?m Moch? ben Ch?lomo (1695-1748). Turkey. Rabbi. Educator. Author of D?var Moch? (Moses Sermons).

AMOR Shaoul (1940-). Morocco. Social worker. Mayor of Migdal Haemek and parliament member in Israel. member of the Likud party.

BENAMARA Rahamim (1912-?). Morocco (Mekn?s). Rabbinical judge in Mazagan and Casablanca. Publisher. Author of Lee’t m?tso (Timely) and T?chouo’t tsadikim (Saints’ Salvation).

References:

Azoulay, Hayim Yossef Shem Hagdolim (the names of the great)

AZOULAY Ha?m Yossef David (Hida) (1724-1807) Ch?m hagu?dolim va?ad lahakhamim (The names of the Great Council of Sages).

Levi, J et. al. 2000        Dictionnaire biographique du monde Juif Sepharade et Mediteranean, Editions Elysee, Montreal.

Toledano, J. 1983        La saga des familles, Les juifs du Maroc et leurs noms, Editions Stavit, Tel Aviv

Laredo A. 1978           Les noms des juifs au Maroc (Madrid, 1978)

The meaning of names among Mediterranean Jews

Marc Eliany ?

ALVAREZ
ALVAREs Vares Varez
among other possible variations depending on the country and language of the person.

The root of the name may be ‘Vares,’ refering to a place in Spain or Portugal. All name entrees below are Spanish or Portuguese.

The root ‘vares’ is preceded by the prefix ‘al.’

Prefixes attached to the root name such as (aben, iben, abi, avi, ben, bin, abou, a, aj, al, bel, i, la, lel, me, m, o, wi, vi, ) denotes usually a relation to a person, i.e., the father of or the son of X, a place, i.e., a person from X, an occupation, i.e., a person who practices a specific occupation, a characteristic of a person, i.e., beautiful… The prefixes al, el are equivalent to ‘the’ in English or the article ‘le’ in French. In the Moroccan Berbers tradition, prefixes such as ‘wi’ ‘vi’ ‘i’ means usually a family relationship to X, the equivalent of Abu in Arabic, i.e., ‘the father of’, ‘son of’ a man, a tribal affiliation and so forth.In the Hebrew tradition, the prefix ‘M ‘ is an abbreviation of the word ‘from.’

Suffixes such as ‘i’ or ‘eri’ refer to an affiliation with a person or a place, for example: Saul of Tarsis = Saul Hatarsi.
Suffixes such as ‘ano’ ‘ino’ ‘nino’ are used in Spain and Italy to indicate descendence.

ALVAREZ Gato Juan (1445?-1510?). Spain. Poet. Known for love, religious and satirical poetry.
ALVAR?S PINTO Manuel (XVIIes.). New Christian (Marrano) of Spanish origin. Merchant in Anthwerpen, established the Pinto jewish seminary in Rotterdam and later in Amsterdam.
ALVAR?S BRANDAO Fernando (XVIIes.). New Christian (Marrano) of Portuguese origin. Doctor. Co-authored scientific treaties with Itshak Cardozo.

References:

Azoulay, Hayim Yossef Shem Hagdolim (the names of the great)

AZOULAY Ha?m Yossef David (Hida) (1724-1807) Ch?m hagu?dolim va?ad lahakhamim (The names of the Great Council of Sages).

Levi, J et. al. 2000        Dictionnaire biographique du monde Juif Sepharade et Mediteranean, Editions Elysee, Montreal.

Toledano, J. 1983        La saga des familles, Les juifs du Maroc et leurs noms, Editions Stavit, Tel Aviv

Laredo A. 1978           Les noms des juifs au Maroc (Madrid, 1978)

The meaning of names among Mediterranean Jews

Marc Eliany ?

ALTARAS Taras Tarsi Tarsis
among other possible variations depending on the country and language of the person.

The root of the name may be ‘Tars,’ Hebrew for Tarsis, a city in ancient Syria, often associated with Paul of Tarsis (Shaul Hatarsi). The name may have a meaning in Arabic, i.e., deaf or embroider.

The root ‘tars’ is preceded by the prefix ‘al.’ It may be followed by the suffix ‘i’ like in ‘Hatarsi.’

Prefixes attached to the root name such as (aben, iben, abi, avi, ben, bin, abou, a, aj, al, bel, i, la, lel, me, m, o, wi, vi, ) denotes usually a relation to a person, i.e., the father of or the son of X, a place, i.e., a person from X, an occupation, i.e., a person who practices a specific occupation, a characteristic of a person, i.e., beautiful… The prefixes al, el are equivalent to ‘the’ in English or the article ‘le’ in French. In the Moroccan Berbers tradition, prefixes such as ‘wi’ ‘vi’ ‘i’ means usually a family relationship to X, the equivalent of Abu in Arabic, i.e., ‘the father of’, ‘son of’ a man, a tribal affiliation and so forth.In the Hebrew tradition, the prefix ‘M ‘ is an abbreviation of the word ‘from.’

Suffixes such as ‘i’ or ‘eri’ refer to an affiliation with a person or a place, for example: Saul of Tarsis = Saul Hatarsi.
Suffixes such as ‘ano’ ‘ino’ ‘nino’ are used in Spain and Italy to indicate descendence.

ALTARAS Yossef (XVIes.) Syria. Poet. Lithurgy singer. Author of lithurgy canonized in Syrian prayer books.
ALTARAS Jacques (1786-1873). Syria. Arms negociator. Philantropist. Lived in Jerusalem and Marseille. Attempted to negociate the immigration of Russian Jews to Algeria.
ALTARAS Moch? (XVIe-XVIIes.). Italy. Rabbi of Venice. Author. Translated the Choulhan H?aroukh (A Jewish code) to Judeo-Spanish as well as
El Mantenimiento del alma (Soul salvation) aimed to Marranos/New Christians who return to Judaism.
ALTARAS Yah?acov Moch? Ha? (1863-1919). Bosnia. Rabbi. Educator. Prayer leader. Author of Tesoro de Isra?l (Treasures of Israel).

References:

Azoulay, Hayim Yossef Shem Hagdolim (the names of the great)

AZOULAY Ha?m Yossef David (Hida) (1724-1807) Ch?m hagu?dolim va?ad lahakhamim (The names of the Great Council of Sages).

Levi, J et. al. 2000        Dictionnaire biographique du monde Juif Sepharade et Mediteranean, Editions Elysee, Montreal.

Toledano, J. 1983        La saga des familles, Les juifs du Maroc et leurs noms, Editions Stavit, Tel Aviv

Laredo A. 1978           Les noms des juifs au Maroc (Madrid, 1978)